Parables for Today

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  1. Jesus's Most Radical Parable - Updated for the 21st Century
  2. The Parables of Jesus
  3. Reflections on Story: Why Are We Drawn to It?
  4. Parables for Today - Agnus Dei Lutheran Church
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The tree becomes split in three places during a snowstorm and the husband is eager to replace the tree. However, the wife is determined to fix the tree, and she does exactly that.

Jesus's Most Radical Parable - Updated for the 21st Century

The story is about a man named Evans who works for a large accounting firm. Evans is a determined man who works hard. When he notices an alarming trend in the market, he tries to warn his boss. His boss does not listen. Eventually the accounting company goes bankrupt. The underlying messages of these stories are ultimately up to the reader to figure out.

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The Parables of Jesus

The Parables for Today introduces you to the parables of Jesus in an engaging and accessible way. McKenzie makes the familiar parables come alive with new meaning using the best of biblical scholarship to provide an easy entrance to this major form of Jesus' teaching.

McKenzie covers the purpose, properties, and proclaimers of Jesus' parables before focusing on several key parables. With questions for discussion and reflection at the end of each chapter, The Parables for Today is ideal for personal or group study. Related Products. Walter J. Carl III. William J.

Reflections on Story: Why Are We Drawn to It?

Ronald J. Beth LaNeel Tanner. Have a question about this product? Ask us here. At any given time in our nation's history one particular configuration has been dominant, eventually to be replaced by another. The art of political rhetoric has been to reconfigure these stories in a manner that affirms and amplifies the changes already occurring in the way Americans tell the tales.

In the early part of the century, for example, leaders of the Progressive era emphasized the link between the parables of Rot at the Top and the Triumphant Individual. Big business - the trusts - blocked worthy citizens from their rightful places in society; corruption at the top was thwarting personal initiative.

Parables for Today - Agnus Dei Lutheran Church

Woodrow Wilson put the matter succinctly in a speech during the Presidential campaign, promising to wage ''a crusade against the powers that have governed us. By the 's, the parables had shifted. Now the key conceptual link was between Rot at the Top and the Benign Community.

Parables of Jesus: Parable of the Good Samaritan

The liberties of common people were under attack by leaders of big business and finance. In the Presidential campaign, Franklin D. Roosevelt warned against the ''economic royalists'' who had impressed the whole of society into ''royal service. View all New York Times newsletters. The shift from the Progressives' emphasis on the Triumphant Individual to the New Deal's Benign Community was more than an oratorical device.

It represented a change in Americans' understanding of social life. The Great Depression had provided a national lesson in social solidarity; nearly every American family felt the effects of poverty. The Benign Community became intimately relevant as relatives and neighbors sought to help one another, as Government became the insurer of last resort, and then as Americans turned together to winning the ''good war'' against fascism. The Benign Community embraced the entire nation. Much of the country's middle class began to enjoy a scattered suburban affluence, far removed from the experiences of mutual dependence that had characterized American life a generation before.


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The prewar images of the common people and the forgotten man were less compelling now that most Americans felt prosperous and not at all forgotten; the story of Rot at the Top was less convincing now that life at the top was within plain sight. The descendant of the Benign Community was a feeble impulse toward social altruism. Lyndon Johnson's War on Poverty was sold to the American public as being relatively costless. The idea was that proper Keynesian management of the economy required substantial public expenditures, which might as well be for the benefit of the poor.

The economy was buoyant enough that America could afford to enlarge its welfare state; the ''fiscal dividend'' could be spent on the less fortunate. And in any event, ''we'' were only giving ''them'' an ''equal opportunity,'' simply allowing the Triumphant Individuals among them to come forth and find their true potential.

Under the banner of civil rights and social justice, Triumphant Individuals joined the nation's Benign Community. Once again, the configuration of stories Americans told one another began to shift. As the economy slowed in the 's, a public tired of belt tightening became less tolerant of social altruism. Enter Ronald W. Reagan, master storyteller.

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His parables draw upon the same four American tales, but substantially recast. This time the Rot at the Top refers to career bureaucrats in government and liberal intellectuals. The Triumphant Individuals are America's business entrepreneurs.